middle class continues to pursue the chimera of social peace : "There is no better means," he said (than the policy of perpetual concessions), "of making the opposite party ask for more and more. Every man or every power whose action consists solely in surrender can only finish by self-annihilation. Everything that lives resists; that which does not resist allows itself to be cut up piecemeal" (Aurore, August 15, 1905).
A social policy founded on middle-class cowardice, which consists in always surrendering before the threat of violence, cannot fail to engender the idea that the middle class is condemned to death, and that its disappearance is only a matter of time. Thus every conflict which gives rise to violence becomes a vanguard fight, and nobody can foresee what will arise from such engagements; although the great battle never comes to a head, yet each time they come to blows the strikers hope that it is the beginning of the great Napoleonic battle (that which will definitely crush the vanquished); in this way the practice of strikes engenders the notion of a catastrophic revolution.
A keen observer of the contemporary proletarian movement has expressed the same ideas: "They, like their ancestors (the French revolutionaries), are for struggle, for conquest; they desire to accomplish great works by force. Only, the war of conquest interests them no longer. Instead of thinking of battles, they now think of strikes; instead of setting up as their ideal a battle against the armies of Europe, they now set up the general strike in which the capitalist regime will be annihilated.[1]
The theorists of social peace shut their eyes to these embarrassing facts; they are doubtless ashamed to admit their cowardice, just as the Government is ashamed to admit that its social politics are carried out under the threat of disturbances. It is curious that people who
- ↑ Ch. Guieysse, op. cit. p. 125.
