apparently different trades. It will suffice to remind the reader of the Austrians Kammerer and Stellmacher.
Kropotkine would have us believe that Anarchist morality, a morality free from all obligations or sanction, opposed to all utilitarian calculations, is the same as the natural morality of the people, "the morality from the habit of well doing."[1] The morality of the Anarchists is that of persons who look upon all human action from the abstract point of view of the unlimited rights of the individual, and who, in the name of these rights, pass a verdict of "Not guilty" on the most atrocious deeds, the most revoltingly arbitrary acts. "What matter the victims,” exclaimed the Anarchist poet Laurent Tailhade, on the very evening of Vaillant's outrage, at the banquet of the "Plume" Society, "provided the gesture is beautiful?"
Tailhade is a decadent, who, because he is blasé has the courage of his Anarchist opinions. In fact the Anarchists combat democracy because democracy, according to them, is nothing but the tyranny of the majority as against the minority. The majority has no right to impose its wishes upon the minority. But if this is so, in the name of what moral principle do the Anarchists revolt against the bourgeosie? Because the bourgeoisie are not a minority? Or because they do not do what they "will" to do?
"Do as thou would'st," proclaim the Anarchists. The bourgeoisie "want" to exploit the proletariat, and do it remarkably well. They thus follow the Anarchist precept, and the "companions" are very wrong to complain of their conduct. They become altogether ridiculous when they combat the bourgeosie in the name of their victims. "What matters the death of vague human beings"—continues the Anarchist logician Tailhade—"if thereby the
individual affirms himself?" Here we have the true
- ↑ See Kropotkine's Anarchist Communism, pp. 34–35; also his Anarchie dans l'Evolution Socialiste, pp. 24–25, and many passages in his Morale Anarchiste.
