Page:Georgi Valentinovich Plekhanov - Anarchism and Socialism - tr. Eleanor Marx Aveling (1906).pdf/16

This page has been proofread, but needs to be validated.
4
ANARCHISM AND SOCIALISM.

as to the cause of their different conceptions of human nature; all, without a single exception, are convinced that social science has not and cannot have, any other basis than an adequate concept of this nature. In this they in no wise differ from the Materialists of the 18th century. Human nature is the one criterion they invariably apply in their criticism of existing society, and in their search after a social organisation as it should be, after a "perfect" legislation.

Morelly, Fourier, Saint Simon, Owen—we look upon all of them to-day as Utopian Socialists. Since we know the general point of view that is common to them all, we can determine exactly what the Utopian point of view is. This will be the more useful, seeing that the opponents of Socialism use the word "Utopian" without attaching to it any, even approximately, definite meaning.

The Utopian is one who, starting from an abstract principle, seeks for a perfect social organisation.

The abstract principle which served as starting point of the Utopians was that of human nature. Of course there have been Utopians who applied the principle indirectly through the intermediary of concepts derived from it. Thus, e.g., in seeking for a "perfect legislation," for an ideal organisation of society , one may start from the concept of the Rights of Man. But it is evident that in its ultimate analysis this concept derives from that of human nature.

It is equally evident that one may be a Utopian without being a Socialist. The bourgeois tendencies of the French Materialists of the last century are most noticeable in their investigations of a perfect legislation. But this in no wise destroys the Utopian character of these enquiries. We have seen that the method of the Utopian Socialist does not in the least differ from that of d'Holbach or Helvétius, those champions of the revolutionary French bourgeoisie.

Nay, more. One may have the profoundest contempt for all "music of the future," one may be convinced that the social world in which one has the good fortune to live