cannot see clearly economic reality, the mother and nurse of all the "Egos," egoistic or altruistic. Nor is it surprising that he is not able to explain clearly even this idea of the class struggle, of which he nevertheless had a happy inkling. The poor must combat the "rich." And after, when they have conquered these? Then every one of the former "poor," like every one of the former "rich" will combat everyone of the former poor, and against every one of the former rich. There will be the war of all against all. (These are Stirner's own words). And the rules of the "Leagues of Egoists" will be so many partial truces in this colossal and universal warfare. There is plenty of fight in this idea, but of the "realism" Max Stirner dreamed of, nothing.
But enough of the "Leagues of Egoists." A Utopian may shut his eyes to economic reality, but it forces itself upon him in spite of himself; it pursues him everywhere with the brutality of a natural force not controlled by force. The elevated regions of the abstract "I" do not save Stirner from the attacks of economic reality. He does not speak to us only of the "Individual"; his theme is "the Individual and his property." Now, what sort of a figure does the property of the "Individual" cut?
It goes without saying, that Stirner is little inclined to respect property as an "acquired right." "Only that property will be legally and lawfully another's which it suits you should be his property. When it ceases to suit you, it has lost its legality for you, and any absolute right in it you will laugh at."[1] It is always the same tune: "For me there is nothing above myself.” But his scant respect for the property of others does not prevent the "Ego"” of Stirner from having the tendencies of a property-owner. The strongest argument against Communism, is, in his opinion, the consideration that Communism by abolishing individual property transforms all members of society into mere beggars. Stirner is indignant at such an iniquity.
- ↑ Der Einzige und sein Eigenthum.
