The nature of this social constitution is absolutely different from, and even incompatible with, that of the political constitution. Nevertheless it is the fate of the political constitution to constantly call forth and produce the social constitution. This is tremendously confusing! Yet one might get out of the difficulty by assuming that what Proudhon meant to say was that the political constitutions acts upon the evolution of the social constitution. But then we are inevitably met by the question. Is not the political constitution in its turn rooted—as even Guizot—admitted —in the social constitution of a country? According to our author no; the more emphatically no, that the social organisation, the true and only one, is only a thing of the future, for want of which poor humanity has "invented"" the political constitution. Moreover, the "Political Constitution" of Proudhon covers an immense domain, embracing even "class distinctions," and therefore "non-organised" property, property as it ought not to be, property as it is to-day. And since the whole of this political constitution has been invented as a mere stop-gap until the advent of the anarchist organisation of society, it is evident that all human history must have been one huge blunder. The State is no longer exactly a fiction as Proudhon maintained in 1848; "the govermental formulas for which people and citizens have been cutting one another's throats for sixty centuries are no longer a mere phantasmagoria of our brain," as the same Proudhon believed at this same period; but these formulas, like the State itself, like every political constitution, are but the product of human ignorance, the mother of all fictions and phantasmagorias. At bottom it is always the same. The main point is that Anarchist ("social") organisation could only be discovered as the result of "many experiences." The reader will see how much this is to be regretted.
The political constitution has an unquestionable influence upon the social organisation; at any rate it calls it forth, for such is its "fate" as revealed
