Page:Georgi Valentinovich Plekhanov - Anarchism and Socialism - tr. Eleanor Marx Aveling (1906).pdf/67

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BAKOUNINE.
55

decay," it should continue to exist? Bakounine himself feels that the thing is not very clear, but he consoles himself very easily.

In a pamphlet written during the Franco-German war, "Lettres à un français sur la crise actuelle," while demonstrating that France can only be saved by a great revolutionary movement, he comes to the conclusion that the peasants must be incited to lay hands upon the land belonging to the aristocracy and the bourgeoisie. But so far, the French peasants have been in favour of property, "individually hereditary," so this unpleasant institution would be bolstered up by the new Social Revolution?

"Not at all," answers Bakounine, "once the State is abolished they" (i.e., the peasants) "will no longer have the juridical and political consecration, the guarantee of property by the State. Property will no longer be a right, it will be reduced to the condition of a simple fact." (The italics are Bakounine's own.)

This is very reassuring. "The State having fallen into decay," any fellow that happens to come along, stronger than I, will incontinently possess himself of my field, without having any need to appeal to the principile of "solidarity;" the principle of "liberty" will sufficiently answer his purpose. A very pleasant "equalisation of individuals!"

"It is certain," Bakounine admits, "that at first things won't work in an absolutely peaceful manner; there will be struggles; public order, that arch saint of the bourgeois, will be disturbed, and the just deeds which will result from such a state of things may constitute what one is agreed to call a civil war. But do you prefer to hand over France to the Prussians? …. Moreover, do not fear that the peasants will devour one another; even if they tried to do so in the beginning, they would soon be convinced of the material impossibility of persisting in this course, and then we may be sure they would try to arrive at some understanding, to come to terms, to organise among themselves. The necessity of eating, of providing for their families, and the necessity therefore of safeguarding their houses, their