he runs the risk of dying of hunger—which is not a particularly gay outlook.
"I suppose a group of a certain number of volunteers, combining in some enterprise, to secure the success of which all rival each other in zeal, with the exception of one associate, who frequently absents himself from his post. Should they, on his account, dissolve the group, appoint a president who would inflict fines, or else, like the Academy, distribute attendance-counters? It is evident that we shall do neither the one nor the other, but that one day the comrade who threatens to jeopardise the enterprise will be told: "My friend, we should have been glad to work with you, but as you are often absent from your post, or do your work negligently, we must part. Go and look for other comrades who will put up with your off-hand ways.'"[1] This is pretty strong at bottom; but note how appearances are saved, how very "Anarchist" is his language. Really, we should not be at all surprised if in the "Anarchist-Communist" society people were guillotined by persuasion, or, at any rate, by virtue of a freely-made contract.
But farther, this very Anarchist method of dealing with lazy "free individuals" is perfectly "natural," and "is practised everywhere to-day in all industries, in competition with every possible system of fines, stoppages from wages, espionage, etc.; the workman may go to his shop at the regular hour, but if he does his work badly, if he interferes with his comrades by his laziness or other faults, if they fall out, it is all over. He is obliged to leave the workshop."[2] Thus is the Anarchist "Ideal" in complete harmony with the "tendencies" of capitalist society.
For the rest, such strong measures as these will be extremely rare. Delivered from the yoke of the State and capitalist exploitation, individuals will of their own free motion set themselves to supply the wants of the great All
