kissed him, and while doing so bit off his lips. His sister, also, following the mother's example, bit off his nose. His brother also put out his eyes; and the father, entering, caught him by the hair of his head and flayed him alive.[1]
APPLICATION.
My beloved, the rich lord is God, and the two sons are soul and body; the latter of which is unwilling to return to its native earth. The sister and brothers are toads and serpents, who devour the nose, eyes, &c.
TALE XCIV.
OF THE SOUL, WHICH BEING INFECTED WITH THE LEPROSY OF SIN, CANNOT RECOVER ITS ANCIENT BEAUTY, EXCEPT BY PENITENTIAL SIGHS AND TEARS.
A king being desirous of visiting foreign countries, and possessing an only daughter of great beauty, indeed infinitely brighter than the sun, knew not into whose custody he might fearlessly consign her. At last he put her under the charge of his secretary, for whom he had
- ↑ I omitted in its proper place to notice a fable somewhat similar in the Latin Æsop. It is as follows:—
"There was a young child which in his youth began to steal, and all that he did steal he brought to his mother, and the mother took it gladly, and would in no wise correct him; and after he had stolen many things, he was taken and condemned to be hanged; and as men led him to the justice, his mother followed him and wept sore: and then the child prayed the justice that he might say somewhat to his mother, and having leave, he approached to her, and making as tho' he would speak to her in her ear, with his teeth he bit off her nose: for which, when the judge blamed him, he answered him in this manner, My lord, she is the cause of my death, for if she had well chastised me, I had not come to this shame."
This fable, it is true, has a different application, and the plot of it (so to speak) likewise varies; but the singular thought of biting off a person's nose can have had but one origin.
