would not redeem him is the world, wldch aids not man's escape from the evil one, but rather loves to detain him in thraldom. The daughter who visited him in prison is the Divinity of Christ united to the soul; who sympathized with the human species—and who, after His passion, descended into hell and freed us from the chains of the devil. But the celestial Father had no occasion for wealth, because He is infinitely rich and good. Therefore Christ, moved with compassion, came down from heaven to visit us, and took upon Himself our form, and required no more than to be united in the closest bonds with man. So Hosea ii.: "I will marry her to me in faithfulness." But our father, the world, whom many obey, ever murmurs and objects to this. "If thou unitest thyself to God, thou shalt lose my inheritance"—that is, the inheritance of this world; because it is "impossible to serve God and mammon." Matt. vi.: "He who shall leave father, or mother, or wife, or country for my sake, he shall receive an hundredfold, and possess everlasting life." Which may Jesus Christ, the Son of the living God, vouchsafe to bestow upon us; who with ihe Father, and the Holy Ghost, liveth and reigneth for ever and ever. Amen.
TALE VI.
OF FOLLOWING REASON.
A certain emperor, no less tyrannical than powerful, espoused a very beautiful girl, the daughter of a king. After the ceremony was concluded, each solemnly vowed that the death of the one should be followed by the voluntary destruction of the other. It happened once that the emperor went into a far country, and continued there a long time. Being desirous to prove the fidelity of his wife, he directed a messenger to inform her that he was dead. When this intelligence was communicated, she remembered the oath which had been administered, and precipitated herself from a lofty mountain, with an intention to die. But she received little injury, and in a short space was
