Such is the power and effect of genuine prayer. Thus, then, a heartfelt acknowledgment of the presence and providence of the Divine Being—such real acknowledgment as naturally puts itself forth in prayer—is seen to be not only a duty springing from gratitude, but also a great advantage and benefit, as affording us a protection against our own evil passions within, and consequently from numberless dangers without.
But, in the next place, a true and practical acknowledgment of God is not only a protection against dangers, but is the greatest aid and assistance in all right undertakings. The man of the world thinks it a great advantage to have the countenance and aid of some distinguished personage: the patronage of a noble or prince is thought invaluable: to be befriended by the king himself would be a fortune. What, then, will it be to have the patronage, friendship, and aid, of the King or kings?—of one all powerful, able to do what He will; all-wise, knowing just how to do it in a perfect manner; and all-good, ready to assist those who trust in Him, to the fullest degree—even to the very accomplishment of their wishes, provided this would be for their real advantage. "Commit thy way unto the Lord; trust also in Him, and He shall bring it to pass," says the Psalmist, speaking by Divine dictation. "Delight thyself also, in the Lord, and He shall give thee the desires of thine heart.—Trust in the Lord and do good; so shalt thou dwell in the land, and verily thou shalt be fed. The wicked plotteth against the just, and gnasheth upon him with his teeth: the Lord shall laugh at him, for He seeth that his day is coming,—A little that a righteous man hath, is better than the riches of many wicked: for the arms of the wicked shall be broken, but the Lord upholdeth the
