the quarrels of neighbourly envie) remove the Scæne from home. And by their example I travell'd too; and Italie (which was once the Stage of the World) I have made the Theatre, where I shew in either Sex, some patterns of humane life, that are (perhaps) fit to be follow'd.
Having told you why I took the actions that should be my Argument from men of our own Religion, and given you reasons for the choyce of the time and place design'd for those actions; I must next acquaint you with the Schools where they were bred; not meaning the Schools where they took their Religion, but Moralitie; for I know Religion is universally rather inherited than taught: and the most effectual Schools of Moralitie are Courts and Camps: Yet towards the first, the people are unquiet through envie; and towards the other through fear; and always jealous of both for Injustice, which is the natural scandal cast upon authoritie and great force. They look upon the outward glory or blaze of Courts, as wild Beasts in dark nights stare on their Hunters Torches; but though the expences of Courts (whereby they shine) is that consuming glory in which the people think their libertie is wasted (for wealth is their libertie and lov'd by them even to jealousie (being themselves a courser sort of Princes, apter to take than to pay) yet Courts (I mean all abstracts of the multitude; either by King, or Assemblies) are not the Schools where men are bred to oppression, but the Temples where sometimes Oppressours take sanctuarie; a safetie which our reason must allow them. For the ancient laws of Sanctuarie (derived from God) provided chiefly for actions that proceeded from necessitie; and who can imagine less than a necessitie of oppressing the people, since they are never willing either to buy their Peace, or to pay for War?
Nor are Camps the Schools of wicked Destroyers, more than the Inns of Court (being the Nurserie of Judges) are the Schools of Murderers; for as Judges are avengers of private men against private Robbers; so are Armies the a-vengers
