the Living, because the later is always suspected by our Envy, but the other is chearfully allow'd, and religiously admir'd: for Admiration (whose Eyes are ever weak) stands still, and at gaze upon great things acted far off; but when they are near, walks slightly away as from familiar objects. Fame is to our Sons a solid Inheritance, and not usefull to remote Posterity; and to our Reason, 'tis the first, though but a little taste of Eternity.
Those that write by the command of Conscience (thinking themselves able to instruct others, and consequently oblig'd to it) grow commonly the most voluminous; because the pressures of Conscience are so incessant, that she is never satisfied with doing enough: for such as be newly made the Captives of God (many appearing so to themselves, when they first begin to wear the Fetters of Conscience) are like common slaves, when newly taken; who terrified with a fancy of the severity of absolute Masters, abuse their diligence out of fear, and do ill, rather than appear idle. And this may be the cause why Libraries are more than double lin'd with Spiritual Books, or Tracts of Morality; the later being the Spiritual Counsels of Lay-men; and the newest of such great volumns (being usually but transcriptions or translations) differ so much from the Ancients, as later days from those of old; which difference is no more than an alteration of names by removing the Ethnicks to make way for the Saints. These are the effects of their labours, who are provok'd to become Authours, meerly out of Conscience; and Conscience we may again averre to be often so unskilfull and timorous, that it seldom gives a wise and steddy account of God; but grows jealous of him as of an Adversary, and is after melancholy visions like a fearfull Scout, after he hath ill survey'd the Enemy, who then makes incongruous, long, and terrible Tales.
Having confess'd that the desire of Fame made me a Writer; I must declare, why in my riper age I chose to gain it more especially by an Heroical Poem; and theHe-
