bly rule the People, because the heads of the Church (where ever Christianity is preach'd) are Tetrarchs of Time; of which they command the fourth Division; for to no less the Sabbaths, and Days of Saints amount; and during those days of spiritual triumph, Pulpits are Thrones; and the people oblig'd to open their Ears, and let in the ordinances and commands of Preachers; who likewise are not without some little Regency throughout the rest of the Year; for then they may converse with the Laity, from whom they have commonly such respect (and respect soon opens the door to perswasion) as shews their Congregations not deaf in those holy seasons, when speaking predominates.
But notwithstanding these advantages, the Pulpit hath little prevail'd; for the world is in all Regions revers'd, or shaken by disobedience, an Engine with which the great Angels (for such were the Devils, and had faculties much more sublim'd than Men) believ'd they could disorder Heaven. And it is not want of capacity in the lower Auditory that makes Doctrine so unsuccessfull; for the people are not simple, since the Gentrie (even of strongest education) lack sufficient defence against them, and are hourly surpriz'd in (their common Ambushes) their Shops: For on sacred Days they walk gravely and sadly from Temples, as if they had newly buried their sinfull Fathers; at night sleep as if they never needed forgiveness; and rise with the next Sun, to lie in wait for the Noble, and the Studious. And though these quiet Couseners are amongst the People, esteemed their steddy Men; yet they honour the courage, and more active parts of such disobedient Spirits, as disdaining thus tamely to deceive, attempt bravely to rob the State; and the State they believe (though the Helm were held by Apostles) would always consist of such Arch-robbers, as who ever strips them, but waves the tedious satisfaction which the Lasie expect from Laws, and comes a shorter way to his own.
Thus unapt for obedience (in the condition of Beastswhose
