originated, uncreated, unformed, there would be no escape from the world of the born, originated, created, formed.12
"Since, O monks, there is an unborn, unoriginated, uncreated, and unformed, therefore is there an escape from the born, originated, created, formed."13
XXVII.
THE BUDDHA'S FATHER.
The Buddha's name became famous over all India and Suddhodana, Ms father, sent word to him saying: "I am growing old and wish to see my son before I die. Others have had the benefit of his doctrine, but not his father nor his relatives."1
And the messenger said: "O world-honored Tathagata, thy father looks for thy coming as the lily longs for the rising of the sun."2
The Blessed One consented to the request of his father and set out on his journey to Kapilavatthu. Soon the ridings spread in the native country of the Buddha: "Prince Siddhattha, who wandered forth from home into homelessness to obtain enlightenment, having attained his purpose, is coming back."3
Suddhodana went out with his relatives and ministers to meet the prince. When the king saw Siddhattha, his son, from afar, he was struck with his beauty and dignity, and he rejoiced in his heart,, but his mouth found no words to utter.4
This, indeed, was his son; these were the features of Siddhattha. How near was the great samana to his heart, and yet what a distance lay between them! That noble muni was no longer Siddhattha, his son? he was the Buddha,
