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the judgment have overwhelmed the people and seemingly left nothing further to be swept away, then, as a climax, by the side of which all else shrinks into insignificance, Jehovah announces that He will now personally withdraw from Israel. And corresponding to this, after they have sat many days in the desolation of exile, all but divorced from God, the first and supremely important step in their conversion is that they come trembling unto Jehovah and unto his goodliness in the latter days. Even in the Messianic outlook this strongly personal view-point appears. With a peculiarly affectionate turn to the thought the prophet represents the people as in the end seeking David their king, through remembrance of the sure covenant mercies attaching to the name of one who was the man after God's heart, and thus in himself a pledge of the divine love towards the people. In the sphere of external, terrestrial gifts the same principle applies. Here, of course, revealed religion comes nearest to the circle of ideas of paganism. Baal, no less than Jehovah, is supposed to give to his servants the produce of the soil. But what a principle difference between the attitude in which paganism entertains this idea and the spirit in which the prophet expects Israel to cherish it! The pagan cult cleaves to the sod, and buries itself in the heaps of grain and the rivers of oil, and remembers not, except in the most external way, the god who gave. The worship sits loosely upon the life; it is a habit rather than an organic function, and subject to change, if the turn of