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76 STATESMEN AND SAGES of Jesus Christ and the truth of God as revealed by Him. After a period of se- clusion which he spent from August (386) to the Easter solemnity of the next year, with Monica, Alypius, Licentius, and several others, at Cassiciacum in the suburbs of Milan, he was baptized by St. Ambrose on April 24th or 25th, A.D. 387. Once a Christian, Augustine thought of returning to his native country. He desired to perfect himself in the Christian science and spirit, and to teach and defend among his own people Catholic doctrines and interests henceforth to be the sole aim of his life. In August or September therefore of that same year he set out with his mother and friends for Africa. But the death of Monica at Ostia in Italy changed his plans. And after paying all the duties of religion and filial tenderness to this devoted mother, he went to Rome. But in the spring of the year 388 he finally set foot on his native shores. He betook himself immedi- ately to the environs of Tagasta and found an asylum for study, contemplation, and prayer. It happened that, prompted by zeal and affection, he went on one occasion in .391 to Hippo, which was on the Mediterranean Sea five leagues from Carthage, and the site of the present Bona, for the purpose of inducing a certain friend to join him in his solitude. While here he entered the church where the holy bish. op, Valerius, was preaching to the people and complaining of his sad need of a priest to aid him in his duties, and especially to exercise the office of preaching, since an impediment in his speech rendered that duty very difficult and extremely painful for him. Preaching was the exclusive function of the bishop. And when Augustine as a priest assumed the duty, he was the first in priest's orders who had ever preached in presence of a bishop. And it was in that capacity that he arose in the Council of Hippo (393) and delivered his famous discourse on " Faith and its Creed." As Augustine entered the church while the bishop was making the above complaint, the congregation, who recognized him (for his fame had spread over all Africa), immediately, as if by divine inspiration, proposed him for the office of priest. Valerius was of course overjoyed ; and after a short time which the saint requested for preparation, he was ordained and attached to the church of Hippo. The esteem in which the new priest was held, his apostolic labors, his eloquence, his piety, soon impelled the aged bishop to raise his sa- cerdotal co-laborer to the episcopal dignity and associate him still more closely with himself in the government of the See of Hippo. He was accordingly con- secrated a little before Christmas of the year 395. And the subsequent thirty-five years were the busiest, the most arduous, and the most fruitful of his long and eventful career. His energy was indefatigable and extended in every direction. The religious movements of his time brought into play all the resources of his mind and heart. He combated heresies and reclaimed heretics. His correspond- ence embraced a multitude of subjects and was carried on with various parts of the Church. His zeal in preaching never knew rest, and his efforts in instructing the ignorant were ceaseless. He established centres of religious life for men and women, and composed for them a rule of life and spirit and principles that have