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LYCURGUS 25 opposing factions, and a conflict destructive alike and equally of the welfare of all classes of the people. There was need of a statesman who could comprehend the problem, find a solution, commend it to the judgment of all classes, and gain their cordial consent to the renovation of the state upon a more equitable basis. He must be a man of large capacity, great attainments, thorough sincerity, earnest devotion, gener- ous and self-sacrificing patriotism. He must have ability to conceive a high ideal, steadily contemplate it, and nevertheless consider the materials on which and the conditions under which he must do his work, maintain the sober judgment which discriminates between the ideal and the practicable, and exercise the rigid self- control which calmly renounces the best conceivable and resolutely attempts the best attainable. He must have regard to the ideas, sentiments, associations, sa- cred traditions, and immemorial customs of the several races and classes of the people. He must be prudently conservative and keenly cautious in shaping and applying new measures and methods. He must study and comprehend the in- evitable oppositions of interests, and conceive modes of action which involve rea- sonable concessions accompanied by manifest compensations. He must ally him- self with no party and yet command the confidence of all parties. Whatever prior advantage he may have had in the matters of birth, rank, and association, he must use to conciliate those who would be asked to make the largest apparent sacrifices, and so turn it to account for the benefit of those who might otherwise suspect and distrust him and fall away from his influence. He must be able to explain and commend the system he might devise, convince the several parties of its wisdom, persuade them to yield their preferences and accept the needful compromises, and move them to make a fair and full experiment of its provi- sions. Such a man was Lycurgus, if we may trust the persistent tradition that he was the framer of the new constitution and the second founder of the Dorian state of Sparta From time to time the question has been raised, was the work of Lycurgus original or an imitation, shaped perhaps by his obser- vations among the Dorian folk on the island of Crete ? It does not matter what the answer shall be. The statesman who fitly adapts may be as wise and skilful as he who invents and creates. The man who loves his people, plans and labors for their good, will not peril their welfare by his experiments, disdaining the help of those who have wrought before him, and the guidance of his contem- poraries in examples, the benign results of which he may have had opportunity to witness. The truth appears to be that Lycurgus had respect to the rever- ence of the people for the ancient ways, and retained as far as he was able the suitable elements of the primitive polity of the Homeric age. This was based on the Council of Chiefs or Elders and occasional meetings of an assem- bly of the people to listen and learn, to assent and give heed. From whatsoever sources he drew, he adapted the materials of his knowledge to the conditions under which his structure must be shaped, the circumstances under which it must get on its base and stand secure. Those who affirm the exemplary influence of the Cretan polity, hold fast to the tradition that Lycurgus visited the island and