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But even when well, long after the discovery that my flesh was not only alive, but that it was of an exceedingly tough quality, the idea born during the darkest period of my pilgrimage, that die I must, persisted in my mind. I had lived through that which would have killed most men—lived only to accomplish the one remaining purpose of my life. Now it was accomplished; the sacred ashes brought so far, with such infinite labour, through so many and such great perils, were safe and would mix with mine at last. There was nothing more in life to make me love it or keep me prisoner in its weary chains. This prospect of near death faded in time; love of life returned, and the earth had recovered its everlasting freshness and beauty: only that feeling about Rima's ashes did not fade or change, and is as strong now as it was then. Say that it is morbid—call it superstition if you like; but there it is, the most powerful motive I have known, always in all things to be taken into account—a philosophy of life to be made to fit it. Or take it as a symbol, since that may come to be one with the thing symbolised. In those darkest days in the forest I had her as a visitor—a Rima of the mind, whose words when she spoke reflected my despair. Yet even then I was not entirely without hope. Heaven itself, she said, could not undo that which I had done; and she also said that if I forgave myself Heaven would say no word, nor would she. That is my philosophy still: prayers, austerities, good works—they avail nothing, and there is no intercession, and outside of the soul there is no forgiveness in heaven or earth for sin. Nevertheless there is a way, which every soul can find out for itself—