Apocalypse and the Prophets, his mind became filled with extraordinary ideas respecting the latter days, the coming of Antichrist, and the end of the world. Himself fearing that his views might be erroneous, he resolved to undertake a journey to Rome to seek light upon these subjects. The Pope and other dignitaries of the Church received him with much kindness and consideration, and, it seems, put his mind to rest in regard to these questions; for when he returned to Prague they no longer were the prominent topics of his discourses.
When Conrad Waldhausen died, Milič took his place in Teyn Church. He preached there daily in German, while another priest delivered in Bohemian, in St. Giles’s Church, the sermons that Milič had prepared.
One of the reforms instituted by Milič was entirely unique in the history of his country. There was in the city of Prague a collection of buildings known as “Venice,” which was the resort of women who led a life of shame. Milič took upon himself the task of preaching to these women, to restore them, if possible, to a life of virtue. In this labor he was remarkably successful. But he soon saw that, if he would keep the women in the path of virtue, some means of sustenance must be provided. By private subscriptions he raised funds to secure several houses to serve as an asylum for these unfortunates. The place was called Jerusalem, and sometimes as many as three hundred women had a home there. Many benevolent ladies were induced to take girls from this institution into domestic service; but still the number remaining was so large that at times Milič was put to his wit’s
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