masterly retreats known in history. His camp, composed of several hundred wagons, with considerable artillery, began to move back to Moravia, going across rivers, forests, mountains, and being constantly harassed by the pursuing enemy. The Hungarians, determined not to let their prey escape them under any circumstances, made many fierce attacks; but being repulsed each time, they finally declared that Žižka was no man, but the very devil himself.
Meanwhile, the people of Prague, with some Utraquist lords, were again discussing the advisability of coming to some understanding with Sigmund. This, however, caused so much bitterness among the parties that civil war was the result. The reaction among the Pragites seemed so utterly wicked to the Taborites, who could not endure the thought of making any compromise with “Antichrist,” that in their zeal to appear loyal to their convictions, they became intolerably fanatical, so that Žižka himself could bear it no longer, and left Tabor, making his home among the Horebites, a more moderate branch of the Taborites, whose seat was at Königgratz. By this act, however, he did not resign his position as commander-in-chief of their armies
The year 1424 was the last and also the bloodiest of Žižka’s life. All the old chronicles agree that he did nothing but give his nation one cruel blow after another. By shifting their faith, the Calixtines had aroused his suspicions. He regarded them as hypocrites, and as such they were more hateful to him than open enemies. Žižka divided people into three classes: sincere Christians, open enemies of God and the truth, and insincere Christians, or hypocrites. The last he
