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The Story of Bohemia.

classical languages, but also in the various Slavic dialects, they were able to carry the gospel to the neighboring nations—in fact, were the great missionaries of their day. One great and difficult work that they accomplished was to translate the Bible into Bulgarian, this being still the authorized version for all Slavic dialects. It has the same relation to modern Slavic that Gothic has to German.

When the Moravian embassy laid their petition before the emperor, he was so pleased that he decided to send them as missionaries both Cyril and Methodus, the greatest lights of his Church; and they did not come alone, but brought with them a large number of Slavic disciples. The people were filled with joy when they heard both the Scripture and the Church service in a language that they could understand.

The small missionary band labored with such diligence that, in about four years, all the inhabitants of Moravia, having had the word explained to them, laid aside their heathen practices and became Christians, not only in form, but also in reality.

The brilliant success of this missionary enterprise excited the jealousy of the German priesthood. They complained to the pope that heresy was taught in Moravia; that Church services were held in the Slavic tongue, when it was well known that there were only three tongues in which it was proper to hold such services; viz., Greek, Latin, and Hebrew. Cyril and Methodus were accordingly cited to appear at Rome to justify themselves of the imputed heresy. But when Pope Adrian II heard their case, he not only approved of it, but sent them back to continue the