could not resist the temptation to go to Kolda’s assistance, which unwise act proved the cause of their moral ruin. Ulric of Rosenberg embraced this favorable moment to destroy forever the power of his hated neighbors, and so he turned his armies against the cities that were faithful to the Taborite doctrine. The war that followed, although lasting but six weeks, was very destructive to life and property.
When peace was made, the Taborites were requested to come to some agreement in matters of faith with the established Church. The Taborite priests replied that they could not be expected to do this, since the other parties themselves disagreed in matters of faith. As this charge was well founded, Ptaček decided that they must first come to some understanding before they could consistently persecute the Taborites. July, 1443, the Taborites were called to a Diet held at Kuttenberg to defend their doctrines and hear the decision of the priests there assembled.
The main point in which the Taborites differed from the Calixtines was in regard to the Lord’s Supper. They insisted that Christ was present in the bread and wine spiritually, and that to worship these tokens was idolatry as base as the worship of stocks and stones. The Calixtines, on the other hand, firmly believed in the doctrine of transubstantiation, and looked upon the belief of the Taborites as rank heresy.
A committee was appointed to draw up a series of resolutions in regard to the doctrine of the Taborites. This was done with so much craft and one-sidedness, that it succeeded in putting the stigma of heresy upon that sect, which rendered them so unpopular that they were deserted by almost all the cities that had thus far
