ops of that country to perform the desired ceremony. Some abjured Utraquism at the time of their ordination, and resumed its practice immediately after. At last salvation came to the country through the labors of an Italian bishop, Augustin Lucian of Modena.
This good bishop, seeing many Bohemian priests coming to the country seeking for ordination, was so moved with compassion, that he performed the required service notwithstanding all the protests of the Pope’s legate. At last he determined himself to visit the country and ordain as many as came to him, thus providing “good shepherds for so many forsaken flocks.”
In 1482 he came to Bohemia, and was received everywhere with the greatest joy. Cities sent out deputations to him, inviting him to become their bishop, promising to stand by him should it be at the cost of their lives and estates.
This extraordinary proceeding attracted the attention of the king, who sent messengers to Bishop Lucian asking an explanation of his conduct. The bishop replied that, for many years he had heard of the heresy in Bohemia, but that, when candidates came to him begging for consecration, he always found them good, virtuous men, correct in faith; and that, seeing what a wrong was done to Bohemia, he determined himself to go and serve them according to his ability; and that no one but God had prompted him to this act. He said that, since he came into the country, he saw that the people led better Christian lives than many others that made greater pretenses. He said, further, that he entertained strong hopes that he might help to bring about an understanding between the people and the
