which is so rich in gold, and is at the same time the prophetic bird, and the worm Fafnir; and then the eating the creature's heart, which gives gold and empire (wisdom), which the smith strives to compass with much cunning, but which Sigurd accomplishes. The instruction in woodcraft corresponds with the instruction which Reigen gives Sigurd, The faithful serving-animals correspond with the horse Grane. Then follows the deliverance of the maiden from the dragon, the maiden being the Kriemhild of the German lay; in the Norse it is by leaping over a wall of flames that the hero wins her.
Yet he leaves her, as Sigurd Brünhild. The brother who has the same form as himself is Gunnar, his brother in arms, with whom Sigurd also exchanges forms; even the placing the swords is there, only in a different connection. Just as the larger and more powerful beasts always entrust the charge to the smaller, until at last the responsibility falls on the poor hare, there is a similar chain of descent, in the more ancient story Touti Nameh (Kosegarten from Iken, p. 2'11), in which the sea-animals and monsters always push off a task upon one still smaller, until at last it is fixed on the frog.
The story also contains the saga of Die Blutsbruder. It is thoroughly elucidated in our edition of Der arme Heinrich, pp. 183–197. Both children are born strangely and at the same time. The token at their separation, of the knife stuck into a tree, corresponds with the golden cup of Amicus and Amelius. Originally perhaps it was the knife with which the veins were punctured in order to drink brothership in arms. Compare the notes to the story of The Water of Life (No. 97). The one takes the other's place at home and with his wife, but he separates himself from her in their couch by a sword. The illness which attacks one of them, and drives him away from human society, is here the enchantment of the witch, who turns him to stone, an enchantment from which the other brother frees him. For this part of the story see The Burning Stag, in Colshorn, No. 74. Compare the story of Faithful John, No. 6, and one from Cornwall. (See further on.) As the one brother fights against the dragon, Thor in the northern myth (both in the Völuspâ and in the Later Edda) fights against the Mitgard Snake at the end of the world. He kills it, indeed, but falls dead on the ground with the poison which the snake has spat out against him.
[Prince Bahman gave Princess Perizade a knife, the blade of which would inform her of his health; when it appeared stained with blood he would be dead. See The Thousand and One Nights story of the Three Sisters.—Tr.]
61.—The Little Peasant.
From Zwehrn. Another story, from Hesse, tells of a tailor who makes his fortune in this manner, but it is less complete. It
