told them who I was, said I had a good heart, but unhappily was not a Catholic. One of the priests, who appeared remarkably ignorant, asked if the English were Christians, and seemed much surprised when told they believed in the divinity of the Son of God and the influences of the Holy Spirit. He seemed to have an idea that Henry VIII. offended with the pope, had established in England a religion of his own, solely the offspring of his own brain; and could scarcely be persuaded that marriage in England was binding for life: this I found afterwards to be very generally discredited. He then proceeded to argue most vehemently in defence of the Pope and of general councils, the doctrine of the real presence, and the mediation of the saints, quoting doctors of theology with the greatest rapidity, and seemed much surprised I was not at once a convert, assuring me when I had heard all the proofs it was impossible to resist conviction.
June 18. The young student before referred to again called, and found me reading the Scriptures. I requested him to hear me, and correct my pronunciation, and by this means read to him the fifth and sixth chapters of St. Matthew. He was evidently pleased when I concluded, and showed no disposition to hear or read more. The second verse of the third chapter is translated “Haced Penitencia, and not as it ought to have been.
