sidence, and confirmation of the First Œcumenical council of Nicea:[1]
Constantine declared that he must prosecute to the utmost this war against the secret adversary who was disturbing the peace of the Church.
Resolved, therefore, to bring as it were a divine array against this enemy, he convoked a general council, and invited the speedy attendance of bishops from all quarters in letters expressive of the honorable estimation in which he held them. Nor was this merely the issuing of a bare command, but the Emperor's condescension contributed much to its being carried into effect: "For he allowed some the use of the public means of conveyance, while he afforded to others an ample supply of horses for their transport. The place, too, selected for the synod, the city of Nicea in Bithynia (which derived its name from Victory) was appropriate to the occasion. As soon, then, as the imperial injunction was generally made known, all with the utmost celerity hastened to obey it." ... "The number of bishops exceeded two hundred and fifty, while that of the presbyters and deacons in their train, and the crowd of acolytes and other attendants was altogether beyond computation.
"Of these ministers of God some were very distinguished by wisdom and eloquence, others by the gravity of their lives and by patient fortitude of character, while others again united in themselves all these graces. There were among them men whose years demanded the tribute of respect and veneration. Others were younger, and in the prime of bodily and mental vigor; and some had but recently entered on the course of their ministry. For the maintenance of all a sumptuous provision was daily furnished by the Emperor's command.
"Now when the appointed day arrived on which the
- ↑ Euseb. Life of Constantine, Book III. chap. v. et seq.
