of the Fathers; this is the faith of the Apostles! We all believe thus! Anathema to those who do not thus believe! Peter has spoken by Leo. Thus taught the Apostles. Leo teaches according to piety and truth; and thus has Cyril taught." Some of the bishops having raised doubts as to the doctrine contained in St. Leo's letter, it was determined that after five days, they should meet at the house of Anatolius, Bishop of Constantinople, in order to confer with him, and receive further explanations. If such a commission had been given to the legates of the Bishop of Rome, there is no doubt that the Romish theologians would draw numerous conclusions from it in favour of their system. But the legates were only called upon by Anatolius to explain certain Latin words that seemed obscure to those who doubted and who, after the explanation of the legates, gave their adherence with the others to Leo's letter. All that was done in this council in the matter of this letter proves, in the most evident manner, that it was not approved as coming from a bishop having authority, but rather because it agreed with traditional teachings. It suffices to glance through the Transactions, to find abundant evidence of this. Some Romish theologians can see nothing but these words, "Peter has spoken by Leo," as if that expression could have an Ultramontane sense, placed as it is in the midst of other exclamations, and taken with a host of other declarations, which give it only the meaning we have indicated.
As those honorary titles which are found in the Transactions of the Council, addressed to the Bishop of Rome, have been much abused, we must point out their true meaning.
St. Gregory the Great in his letters against the title of œcumenical bishop assumed by John the Faster, the Patriarch of Constantinople, teaches us that the Council of Chalcedon had offered this title to the Bishop of
