principle. St. Gregory has shielded us from this false interpretation. For while ascribing to Peter the princedom of the Church, he has not exalted him more than St. Paul. He shall tell us so most clearly in his own words. We read in his Dialogues:
"Peter. How can you prove to me that there be those who do no miracles, and yet are not inferior to those who do them?
"Gregory. Dost thou not know that the Apostle Paul is the brother of Peter, first of the Apostles in the princedom?
"Peter. I know this perfectly," etc., etc.[1]
Thus Paul was the equal or brother of Peter in the Apostolic princedom. Is it possible to say with greater clearness that by such titles no particular personal and exclusive dignity was intended?
In another place St. Gregory regards St. Paul as having a right, as well as St. Peter, to the title of first Apostle. In relating in his Dialogues the death of one Martin, a priest, he says that this holy man saw Peter and Paul calling him to heaven: "I see, I see," said Martin. "I thank you. I thank you!"
As he often repeated these words, his friends about him asked him to whom he spoke. He wondered at their question, and said, "Do you not see here the holy Apostles? do you not perceive Peter and Paul the first of the Apostles?"[2]
And lastly, Gregory leads us to think that St. Peter was never Bishop of Rome. We have already quoted some positive texts on this point. Here is another to confirm them:
"It is certain," he says, "that at the time when the holy Apostles Peter and Paul suffered martyrdom, the faithful came from the East to beg the bodies of these Apostles, who were their fellow-countrymen. They car-
