In the sixth session, the adjunct Elias attempted to prove that the resignation tendered by Ignatius was null and void. This fact is important, for it confirms what Photius had written to Nicholas, that "his predecessor had abandoned his office." At the same time it proves that Ignatius had understood his duty in the difficult position in which he was placed; that he had at first imitated the great bishops who have always preferred to resign an office which was snatched, however unjustly, from them, rather than to trouble their Church. Left to himself, Ignatius was too virtuous not to imitate such conduct; but, in consequence of the weakness of his character, he became the tool of a few intriguers and of the ambitious projects of the Popes, who disguised their own bad designs under his virtue.
Some bishops, partisans of Photius, were introduced at the sixth session, at which the Emperor was also present. After the speeches that were made against them and their Patriarch, the Emperor said to them, "What do you think of it?" "We will answer you," they replied, and one of them, Anthymius, of Cæsarea, in Cappadocia, added, "My lord, we know your goodness and justice; give us in writing a guarantee of safety if we speak forth freely our justification, and we shall hope to show that these accusations are but idle words." This humble language only irritated the Emperor, who would not give the asked for assurance. The Pope's legates, as well as the Emperor, refused to hear any justification. They considered Photius and his adherents as irrevocably condemned by Nicholas, although the sentence of that Pope was anti-canonical and arbitrary. The legates constantly repeated, in tones of anger, "That it was superfluous to hear condemned persons; that they should be expelled from the assembly, since they had not come there to confess their fault and ask pardon." The supporters of Ignatius also suffered
