empire. He accordingly wrote to the bishops of France a circular, of which this is the substance: "God, wishing to hallow His Church by the reünion of the schismatics, has transferred the empire of the proud, disobedient, and superstitious Greeks to the humble, pious, catholic, and submissive Latins. The new Emperor, Baldwin, invites all manner of people, clerical and lay, noble and villain, of all sexes land conditions, to come to his empire to receive wealth according to their merit and quality. The Pope, therefore, commands the bishops to persuade every one to come; and he promises the Indulgence of the Crusade to those who will go to uphold the new empire."
Baldwin having begged the Pope to send him some Latin ecclesiastics to strengthen the Papal Church in the East, Innocent wrote a new circular to the bishops of France. "Send," says he, "to that country all the books you can spare, at least to have them copied, that the Church of the East may agree with that of the West in the praises of God!" Thus the venerable liturgies of the East found no grace in the eyes of the Papacy. It was a new church it wished for in the new Latin-Greek Empire.
Baldwin established a Latin clergy at Constantinople, and named the canons, whom he installed at Saint Sophia. These elected the Venetian, Thomas Morosini, for their Patriarch. Innocent found no irregularity except in his elective character; therefore, instead of confirming the election, he directly appointed Thomas to the Patriarchate. His letter deserves to be quoted: "As for the personal character of the Patriarch elect, he is sufficiently known to us and to our Brethren the Cardinals, because of the long sojourn he has made with us. We know he is of a noble race, and of proper life, prudent, circumspect, and sufficiently learned. But having examined the election, we have not found it canonical,
