Page:Gummere (1909) The Oldest English Epic.djvu/134

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118
THE OLDEST ENGLISH EPIC

2205sought hardy heroes, Heatho-Scilfings,
in arms o’erwhelming Hereric’s nephew.
Then Beowulf came as king this broad
realm to wield; and he ruled it well
fifty winters,[1] a wise old prince,
2210warding his land, until One began
in the dark of night, a Dragon, to rage.
In the grave on the hill a hoard it guarded,
in the stone-barrow steep. A strait path reached it,
unknown to mortals. Some man, however,
2216came by chance that cave within
to the heathen hoard.[2] In hand he took

a golden goblet, nor gave he it back,
  1. The chronology of the epic, as scholars have worked it out, would make Beowulf well over ninety years of age when he fights the dragon. But the fifty years of his reign need not be taken as historical fact.
  2. The text is here hopelessly illegible, and only the general drift of the meaning can be rescued. For one thing, we have the old myth of a dragon who guards hidden treasure. But with this runs the story of some noble, last of his race, who hides all his wealth within this barrow and there chants his farewell to life’s glories. After his death the dragon takes possession of the hoard and watches over it. A condemned or banished man, desperate, hides in the barrow, discovers the treasure, and while the dragon sleeps, makes off with a golden beaker or the like, and carries it for propitiation to his master. The dragon discovers the loss and exacts fearful penalty from the people round about.—The huge barrows were prominent objects and frequent; in the oldest English charters we have directions for bounding estates “from the heathen barrow.” They are still familiar in many an English landscape, like Mr. Hardy’s “Egdon Heath.” Barrows have been opened which had a secret entrance somewhat as described here. Moreover, the robbing of graves which contained treasure or property proportional to the standing of the buried man, must have been a strong temptation. That superstition surrounded this crime with every sort of danger is evident enough. See below, vv. 3051–3073. Lifting buried gold is still an uncanny business, and folk-lore recounts its perils. Such gold brings the worst of luck; and it is noteworthy that the epic takes this view, v. 3163, and has all the dragon’s treasure heaped in Beowulf’s own tomb.