ABU′ ZAID
upon his palace, for the officers had taken flight. He then made a proclamation assuring safety to every one, and seated himself on the throne of Kumár. He had the king brought forth,◌◌◌and had his head cut off. The Mahárája then addressed the wazír, “I know that you have borne yourself lite a true minister; receive now the recompense of your conduct. I know that you have given good advice to your master if he would but have heeded it. Seek out a man fit to occupy the throne, and seat him thereon instead of this foolish fellow.” The Mahárája returned immediately to his country, and neither he nor any of his men touched anything belonging to the king of Kumár.◌◌◌◌Afterwards the Mahárája had the head washed and embalmed, then putting it in a vase, he sent it to the prince who then occupied the throne of Kumár, with a letter.◌◌◌◌When the news of these events spread among the kings of India and China the Mahárája rose greatly in their estimation. From this time the kings of Kumár, when they rise in the morning, always turn towards the country of Zábaj, and bow themselves to the ground as a mark of respect to the Mahárája.
In the states of the Balhará, and in other provinces of India, one may see men burn themselves on a pile. This arises from the faith of the Indians in the metempsychosis, a faith which is rooted in their hearts, and about which they have not the slightest doubt.
Some of the kings of India, when they ascend the throne, have a quantity of rice cooked and served on banana leaves. Attached to the king's person are three or four hundred companions, who have joined him of their own free will without compulsion. When the king has eaten some of the rice, he gives it to his companions. Each in his turn approaches, takes a small quantity and eats it. All those who so eat the rice are obliged, when the king dies, or is slain, to burn themselves to the very last man on the very day of the king's decease. This is a duty which admits of no delay, and not a vestige of these men ought to be left.[1]
◌◌◌◌
When a person, either woman or man, becomes old, and the senses are enfeebled, he begs some one of his family to throw him into the
- ↑ [Reinaudot and Reinaud refer this to the Nairs of Malabar.]
