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absorbed in the production of the notes, lets drop the book. Later, however, this never happens; the faintest sensations of contact suffice to awaken the impulse to keep it in its place, and the attention may be wholly absorbed by the notes and the fingering with the left hand. The simultaneous combination of movements is thus in the first instance conditioned by the facility with which in us, alongside of intellectual processes, processes of inattentive feeling may still go on."[1]

This brings us by a very natural transition to the ethical implications of the law of habit. They are numerous and momentous. Dr. Carpenter, from whose 'Mental Physiology' we have quoted, has so prominently enforced the principle that our organs grow to the way in which they have been exercised, and dwelt

  1. 'Der menschliche Wille,' p. 439. The last sentence is rather, freely translated—the sense is unaltered.