discovered and settled by the people. The following account is condensed from two different narratives in the Native History of Rarotonga which differ somewhat, but the main facts are the same, and by carefully considering them and abstracting the marvellous, we shall find a residue of truth that is real history. At this period the head-quarters of the people was in Fiji, with colonies in the Tonga and Samoa groups, and as appears probable, some of their branches were still living in Indonesia; indeed, the precise statement is made that they did not cease communication with Avaiki-te-varinga, which is probably Java, until the time of Tangiia, or in 1250, when the voyages thither finally ended for ever through causes which will be referred to later on.
Ui-te-rangiora decided on building a pāi, or great canoe, and e ivi tangata te rakau i taua pāi ("men's bones were the wood of that canoe,") the keel of which was named Te ivi o Atea ("Atea's bones")—a name which the canoe appears also to have borne. I am inclined to think that the interpretation of this curious statement is that bones of their enemies were used in part of the construction or ornamentation of the vessel, in the same manner as men's bones (enemies) are used in making spears, fishhooks, &c. This was done by way of insult, and for fear of this occurring the bones of great chiefs were always hidden away most carefully by persons specially selected, and who could be relied on to keep the secret. To complete this celebrated vessel, a sacred tree called Te Tamoko-o-te-Rangi was felled, and part of it made into drums,[1] tapa-beating logs, and boards. This sacrilege led to a war between Ui-te-rangiora and the owners of the tree, the descendants of Taakura and Ari mentioned before, and a determination on the part of many
- ↑ "Drums used at the installation of the chiefs at Avarua,"
