From Tu-nui the history is again silent as to any doings of his successors for six generations, when we find flourishing in Tahiti, Kaua and his wife Te Putai-ariki and Kaua's brother Rua-tea with his wife Vairoa, who were parents of Ono-kura, one of the most famous of Rarotongan and Tahitian ancestors, about whom are some very lengthy legends. The son of Kaua and Te Putai-ariki was Tangiia-ariki, whose brother was Tutapu (not Tutapuaru-roa, as the Rarotonga native history is careful to tell us). The fact of there being a Tangiia-ariki and a Tutapu flourishing at this period (circa 1100), and a Tangiia-nui with a cousin named Tu-tapu-aru-roa (circa 1250) is likely to mislead people into confusing the two, especially in comparing the Tahitian version of Hono-'ura with the Rarotongan account of Onokura. Indeed, there is confusion in the Tahitian version, where people who lived in 1250 are introduced in connection with Hono-'ura. In view of the completeness of the Rarotongan genealogies we must accept their version as being correct, especially when we consider the details of the family connections given.
The history of Onokura is a very remarkable one, whether the Tahitian or Rarotongan account is considered. In the latter, the narrative is interspersed all through with songs and recitative, which would take many hours in delivery. It is, in fact, a complete "South Sea Opera," the full translation of which, I fear, will never be obtained, for the songs are full of obsolete words and phrases, the meanings of which are probably unknown to the Rarotongans of these days. It is a remarkable thing that this celebrated ancestor is unknown to the Maoris, and, I think, to the Hawaiians also. I can only suggest that this poet, warrior, and navigator is known to Hawaiians and Maoris by some other name, but even then his deeds are not recorded. Possibly the great fame he has acquired is due to Tahitians
