grand pāi, or canoe, was built, and finally launched with much song and ceremony. Then the chief—Tangiia-ariki—prepared for his voyage to overcome the chief of Iva. They now launched forth on Te Moana-o-Kiva, which is the Rarotonga form of the Maori name for the Pacific Ocean (Te Moana-nui-o Kiwa). In one of the songs here introduced is found the name of Tamatoa-ariki, of Poa, (Opoa), at Ra'iatea, which seems to show that this name, borne in this century by the ruling chief of Ra'iatea, was in existence so long ago as the year 1100. The expedition was overtaken by a dreadful storm off Akaau Island (Fakaau, one of the Paumotus) where Onokura, by his strength and skill repairs the vessel, the name of which was Te Ivi-o-kaua. Then follow visits to the people of Akaau, whose chief was Te Ika-moe-ava, who was related to the visitors; and here Onokura marries his first wife, Atanua, the chief's daughter. In connection with this island is mentioned the name Te Raii, which is probably the Maori Te Raihi, some island or place beyond Tawhiti-nui (or Tahiti), according to Maori traditions.
After a lengthened stay at Akaau, the expedition next proceeds to Te Pukamaru (or Takume, one of the Paumotu group), Onokura leaving his wife and son behind. On arriving at this island, Ngarue, a chief from Iva was found there, with whom there was much fighting, in which Ngarue was defeated, but Onokura loses his ariki, Tangiia-ariki, who was killed by the enemy. Next they arrive at Iva, where more fighting occurs, and they apparently settle down for some years, for the next event is the arrival of Nga-upoko-turua, Onokura's son, by his wife Atanua, from Akaau. After this there are further wars with the Marquesans, at Rua-unga (Uauka Island) and Rua-pou
