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ality–disinterested virtue–active benevolence–self-oblivion–universal philanthropy–these are the qualities I desire to find, and of which I contend that every succeeding age produces fewer examples. I repeat it; there is scarcely such a thing to be found as a single individual man; a few classes compose the whole frame of society, and when you know one of a class you know the whole of it. Give me the wild man of the woods; the original, unthinking, unscientific, unlogical savage: in him there is at least some good; but, in a civilised, sophisticated, cold-blooded, mechanical, calculating slave of Mammon and the world, there is none–absolutely none. Sir, if I fall into a river, an unsophisticated man will jump in and bring me out; but a philosopher will look on with the utmost calmness, and consider me in the light of a projectile, and, making a calculation of the degree of force with which I have im-