for instance, what and of what quality belong to the province of the heart; what and of what quality to the province of the lungs; what and of what quality to that of the liver; also what and of what quality to the different sensories, as the eye, the ear, the tongue, and so on."—A. C, n. 2998.
It thus becomes plain what he means when he says that heaven is in the human form. It is a spiritual and not a natural idea which he is endeavoring to express. And when we shall have fairly grasped his meaning, and duly considered the subject, we shall see that he could have employed no other terms which would express so fully and with such precision the beautiful and orderly arrangement of the whole angelic heaven, and the harmonious relation of its innumerable and diverse societies.
But let us push our inquiry a little further, that we may see more clearly the ground and origin as well as the truth of this disclosure.
Everything that exists must exist in some form. And the forms of all things will be found to correspond to their essential nature, or to the kind of life that determines their forms. The form always corresponds to the essence. The ox, the eagle, the lion, the dove, each has a form suited to its needs, or correspondent to its own peculiar life. It follows that the higher and nobler the life, the more beautiful and perfect will be the form; otherwise there would be no correspondence of one with the other.
If we look at the lowest creatures in the animal kingdom, we find them closely allied to vegetables, consisting of few parts, and these comparatively simple in their
