interests, because every one is aiming to subject himself to the government of the highest good and truth. And so the form or order of that community becomes more and more human. All its corporate acts express more and more faithfully the human thoughts and feelings with which the minds of its individual members are imbued. Such community is in the human form, therefore, just so far as the individual minds composing it are truly human. It is the tendency of true human life, wherever it exists, to mould the collective as well as the individual man into a corresponding human form.
But a consideration of the wonderful mechanism of the human body, and of the mutual dependence of its various parts, will furnish the best idea of the human form, and reveal most clearly the order of heaven. For as the body in its entireness corresponds to the soul, so its different parts correspond to the various faculties and functions of the soul, or to the goods and truths of heaven in their various orders and degrees. Therefore the bodily organs correspond to the various societies of which the whole angelic heaven is composed, and which are the living embodiment of these goods and truths.
On a careful survey of the human system, we find it composed of numerous parts which are all different from each other. Its structure is the most complex of any object in the universe. There is no other created thing which consists of so many parts; yet no two of these parts are found to be precisely alike. Some of them differ widely both in form and function. But, notwithstanding the endless number and diversity of parts, they are all mutually dependent, mutually adapted to each
