troling power throughout the universe; and so entire and absolute is its sway in the spiritual world, that the minds of all, both in heaven and in hell, mould their bodies into forms exactly correspondent to their essential nature. The face of every one there, is the image of the spirit within him. The appearance of the outer proclaims with undeviating certainty the character of the inner man; for there the body and the soul are in such perfect correspondence that the former is the exact image of the latter. We will cite the seer's own language on this subject:
"The human form of every man after death is the more beautiful, the more interiorly he had loved divine truths and lived according to them; for the interiors of every one are opened and formed according to his love and life; wherefore the more interior is the affection, the more conformable it is to heaven, and hence the more beautiful is the face. . . . All perfection increases toward the interiors, and decreases toward the exteriors; and as perfection increases and decreases, so likewise does beauty. I have seen the faces of angels of the third heaven, which were so beautiful that no painter, with all his art, could ever impart to colors such animation as to equal a thousandth part of the brightness and life which appeared in their faces."—H. H. n. 459.
"Beauty derived only from the truth of faith, is like the beauty of a painted or sculptured face; but the beauty derived from the affection of truth which is from good, is like the beauty of a living face animated by celestial love; for such as is the quality of the love, or of the affection beaming from the form of the face, such is the beauty. Hence it is that the angels appear of ineffable beauty. From their faces beams forth the good of love by the truth of faith, which not only appears
