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angels in heaven, the worthless spirit was removed and cast down; when this was done, the idea of eternal intantly returned to them, from which they were glad with gladness of heart, and most tenderly embraced each other."—C. L. n. 216.

Now, whose faith and perceptions on a subject of this nature are most trustworthy? Those of the vicious and profligate, or those of the pure and good? So sure—rely upon it—so sure as there is a God who heareth and answereth prayer, the deep though unuttered prayer of his children on this subject—a prayer up springing from a heart-felt want which his own boundless love has implanted—will not be all unheeded. And if their prayer is heard and heeded, there surely must be marriages in heaven.

Once more: Who are those that love the bonds of marriage most intensely? Who contemplate wedded life with the highest delight, and find in it the purest and most abundant joy? Not the carnal-minded and vicious, but the most spiritual and richteous—those whose walk with God is closest and humblest, and who discharge with the greatest fidelity all their daily duties. Consorts whose character is nearest like that of the angels—provided there be some internal fitness of each to each—experience a pure and heavenly delight in marriage which the vicious can never know. Therefore they love it best And the farther they advance in the regenerate life, the more faithfully they do the Heavenly Father's will, the nearer they approach to that innocent, pure and loving state in which the angels are, the more closely do their hearts become wedded to each other,