tually related like the highest part of man, which is called the head; his middle, which is the body; and the lowest, which is the feet. . . The Divine which proceeds and descends from the Lord is also in similar order. Therefore, from the necessity of order, heaven is threefold.
"The interiors of man are also in similar order. He has an inmost, a middle and an ultimate. For when man was created all things of divine order were collated into him, so that he was made divine order in form, and thence a heaven in miniature. For this reason also he communicates with the heavens as to his interiors, and comes among the angels after death; among those of the inmost, middle or lowest heaven, according to his reception of divine good and truth from the Lord during his life in the world.
"It is to be carefully noted that the interiors of the angels are what determine their situation in one or the other of these heavens; for the more their interiors are open to the Lord, the more interior is the heaven in which they dwell. There are three degrees of the interiors with every one, whether angel, spirit or man. They with whom the third degree is open, are in the inmost heaven; they with whom the second degree is open, are in the middle heaven; and they with whom only the first degree is open, are in the lowest heaven.
"The interiors are opened by the reception of divine good and divine truth. They who are affected with divine truths, and admit them immediately into the life, that is, into the will and thence into act, are in the inmost or third heaven, and are situated in that heaven according to their reception of good from the affection of truth. But they who do not admit them immediately into the will, but into the memory and thence into the understanding, and from that will and do them, are in the middle or second heaven. While they who live a moral life, and believe in a Divine being, and care but
