and sweet affections and good resolutions and high endeavor—fuller of life and joy and action than ever before. Or, ask the thousands who have felt and therefore know the sustaining power of this new revelation in times of sore bereavement;—thousands who once looked on death with dread dismay, but now contemplate it with a cheerful serenity, sometimes even with a holy joy. Ask them, and they will tell you the use of this revelation—speaking from their own experience of its blessings. They will tell you that not the splendor of empires, nor the wealth of kingdoms, nor the honor of thrones, nor all the gold and glory of the world, can compare in value with the truths they have learned about the great Hereafter from the writings of the Swedish seer.
And yet in all that we have here said, we have scarcely hinted at what we conceive to be the great practical value of these disclosures. We mean their direct influence upon the life of the receiver, here and now; their direct and powerful tendency to repress the evil and develop the good, and to mould the character into a heavenly form.
Here, then, we close our argument against the objections and in support of the need and use of this new revelation. Here we rest our plea for its thorough and serious examination. The candid inquirer will find here a pneumatology as rational as it is beautiful; as satisfying to the sternest demands of the head, as it is to the intensest cravings of the heart. And those who have studied it most and understand it best, would scarcely be believed were they to tell half they know of its com-
