ing his property on a slave, nor affection in depriving his only son of his legal rights." "Thy father has done neither," rejoined the learned instructor, "but like a just, loving parent, has by this very will secured the property to thee, if thou hast sense enough to avail thyself of it." "How! how!" exclaimed the young man, in the utmost astonishment. "How is this! Truly I do not understand thee." "Listen, then," said the friendly instructor; "listen, young man, and thou wilt have reason to admire thy father's prudence. When he saw his end approaching, and that he must go in the way in which all mortals must sooner or later go, he thought within himself, —'Behold, I must die; my son is too far off to take immediate possession of my estate,—my slaves will no sooner be certain of my death, than they will plunder my property; and to avoid detection, will conceal my death from my beloved child; and thus deprive him even of the melancholy consolation of mourning for me.' To prevent the first, he bequeathed his property to a slave, whose apparent interest it would be to take care of it. To insure the second, he made it a condition that thou shouldest be allowed to select something out of that property. The slave, thought he, in order to secure his apparent legal claim, would not fail to give the speeedy information, as indeed he has done." "Well!" exclaimed the young man,
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HEBREW TALES
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