real duty in abstaining from animal food, if experience has shown it to be in their case unnecessary. And, if we assume for a moment that a fleshless diet is practicable, how cruel to animals, and how degrading to men, is the institution of the slaughter-house! Having no wish to dwell on what is morbid and unpleasant, I shall not pain the feelings of my readers by harping on the sufferings which their victims undergo, but shall content myself with remarking that those good people are mistaken who imagine that the slaughter of animals is painless and merciful. A society has lately been instituted (not by Vegetarians) with the object of introducing into our slaughter-houses more humane and sanitary methods of procedure. The mere existence of such a society is a proof that the system is not free from cruelty; but if anyone wishes for further proof, he has only to read, if he has nerve enough to do so, the account which the society has published of the present system of slaughtering.
But, as I said before, the practice of flesh-eating is not only cruel towards animals, but degrading to men—to those, at least, who have eyes to see, and ears to hear, the teaching of
