Page:Hermetic and Alchemical Writings of Paracelsus Vol I (IA cu31924092287121).djvu/59

This page has been proofread, but needs to be validated.
The Treasure of Treasures.
37

following treatise I will describe the proper Water, the proper Sulphur, and the proper Balm thereof. By means of these three the resolution and composition are coagulated into one.

Concerning the Sulphur of Cinnabar.

Take mineral Cinnabar and prepare it in the following manner. Cook it with rain water in a stone vessel for three hours. Then purify it carefully, and dissolve it in Aqua Regis, which is composed of equal parts of vitriol, nitre, and sal ammoniac. Another formula is vitriol, saltpetre, alum, and common salt.

Distil this in an alembic. Pour it on again, and separate carefully the pure from the impure thus. Let it putrefy for a month in horse-dung; then separate the elements in the following manner. If it puts forth its sign,[1] commence the distillation by means of an alembic with a fire of the first degree. The water and the air will ascend; the fire and the earth will remain at the bottom. Afterwards join them again, and gradually treat with the ashes. So the water and the air will again ascend first, and afterwards the element of fire, which expert artists recognise. The earth will remain in the bottom of the vessel. This collect there. It is what many seek after and few find.

This dead earth in the reverberatory you will prepare according to the rules of Art, and afterwards add fire of the first degree for five days and nights. When these have elapsed you must apply the second degree for the same number of days and nights, and proceed according to Art with the material enclosed. At length you will find a volatile salt, like a thin alkali, containing in itself the Astrum of fire and earth.[2] Mix this with the two elements that have been preserved, the water and the earth. Again place it on the ashes for eight days and eight nights, and you will find that which has been neglected by many Artists. Separate this according to your experience, and according to the rules of the Spagyric Art, and you will have a white earth, from which its colour has been extracted. Join the element of fire and salt to the alkalised earth. Digest in a pelican to extract the essence. Then a new earth will be deposited, which put aside.

Concerning the Red Lion.

Afterwards take the lion in the pelican which also is found [at] first, when you see its tincture, that is to say, the element of fire which stands above the water, the air, and the earth. Separate it from its deposit by trituration.


  1. The Sign is nothing else than the mark left by an operation. The house constructed by the architect is the sign of his handicraft, whereby his skill and art are determined. Thus the sign is the achievement itself.—De Colica.
  2. The earth also has its Astrum, its course, its order, just as much as the Firmament, but peculiar to the element. So also there is an Astrum in the water, even as in the earth, and in like manner with air and fire. Consequently, the upper Astrum has the Astra of the elements for its medium, and operates through them, by an irresistible attraction. Through this operation of the superior and inferior Astra, all things are fecundated, and led on to their end.—Explicatio Tolius Astronomiæ. Without the Astra the elements cannot flourish. . . . In the Astrum of the earth all the celestial operations thrive. The Astrum itself is hidden, the bodies are manifest. . . . The motion of the earth is brought about by the Astrum of the earth. . . . There are four Astra in man (corresponding to those of the four elements), for he is the lesser world.—De Caducis, Par. II.