than Renunciation with Knowledge. Arjuna was urged to Action on four grounds, (1) because action could not be shirked (2) because there was no sin if action were performed through reason as a duty (3) because if action or no action was the same, there was no ground to choose the one before the other (4) finally because for the sake of Lokasangraha a philosopher must act and show how to act.
"I differ from almost all commentators when I say that the Gita enjoins action even after the perfection in Jnana and Bhakti is attained and the Deity is reached through these media. There is a fundamental unity underlying the Logos (Ishvara), Man and the world. The world is in existence because the Logos has willed it so. It is His will that holds it together. Man strives to gain union with God; and when this union is achieved the individual Will merges in the Mighty Universal Will. When this is achieved, will the individual say “I shall do no action and I shall not help the world”—the world which is because the Will with which he has sought union has willed it to be so.” It does not stand to reason. It is not I who say so; the Gita says so. Sri Krishna himself says that there
