literature—bringing home to the English knowing Hindu section of the community—the treasures which would lie hidden from their view if not made familiar to them with the help of the English language. During all this time he was undergoing his psychic practices and with the help of competent Pundits he was finding his way into rather abstruse realms of Hindu Philosophy. Religion and Philosophy had always a strong attraction to Sir Subramaniem from so far back as 1882. In fact his fight of the Temple trustees soon after his enrolment as a Vakil was but an outward indication of the inherent reverence for religion in him. He was a devotee in every sense of the word, but a devotee who strove to go underneath forms rituals and symbols. However, he at no time despised forms—as being no more than forms—for he knew well that forms are necessary; at the same time he was not content with forms alone. Nor was he averse to recognising merit where form had been deliberately discarded by competent persons for worthy purposes.
Always of an enquiring spirit, his love of psychic research had free scope after he
