worker in a field which to him means the field of final salvation individually. She is a foreigner and took to Theosophy as a mere accident when she happened to review the monumental work of Madame Blavatsky. She could not have been predisposed in its favour—so uncompromising an agnostic as she was. When such a woman became a Theosophist some years after he had become one certainly one must expect a man like Sir Subramaniem to shew her the utmost consideration and regard as a most welcome fellow-worker for the good of the country as well as of humanity. Sir Subramaniem's faith in Theosophic doctrines was strengthened at one time not by any European, but by an Indian Theosophist, a man well and deeply read in Western Science and Philosophy, and with a keen analytical perception of the merits of Hindu psychic Injunctions, the late Mr. T. Subba Row who died in 1890 and when he was only 33 and deeply deplored by all sections of the public. A man of vast powers of intellect, of transparent sincerity and perfect equanimity of mind, it is to Mr. Subba Row that Sir Subramanya Iyer even to-day confesses his acknowledgment for
252
