gation of matter resolves itself into the general question, What will be the behaviour of material particles under the mutual action of opposing forces capable of counterbalancing each other? and the answer to this question can be no other than the announcement of the law of equilibrium, whatever law that may be.
(82.) With regard to the cause of sensation, it must be regarded as much more obscure than that of motion, inasmuch as we have no conscious knowledge of it, i. e. we have no power, by any act of our minds and will, to call up a sensation. It is true, we are not destitute of an approach to it, since, by an effort of memory and imagination, we can produce in our minds an impression, or idea, of a sensation which, in peculiar cases, may even approach in vividness to actual reality. In dreams, too, and, in some cases of disordered nerves, we have sensations without objects. But if force, as a cause of motion, is obscure to us, even while we are in the act of exercising it, how much more so is this other cause, whose exercise we can only imitate imperfectly by any voluntary act, and of whose purely internal action we are only folly conscious when in a state that incapacitates us from reasoning, and almost from observation!
(83.) Dismissing, then, as beyond our reach, the enquiry into causes, we must be content at present to concentrate our attention on the laws which prevail among phenomena, and which seem to be their immediate results. From the instance we have just given, we may perceive that every enquiry into the intimate nature of a complex phenomenon branches
